Parousia
Weekly Update Letter For The Week of
April 6, 2005
"When
a prophet is accepted and deified, his message is lost. The prophet is only
useful so long as he is stoned as a public nuisance calling us to repentance,
disturbing our comfortable routines, breaking our respectable idols, shattering
our sacred conventions" (A. G. Gardiner as quoted by Arthur Wallis,
"In The Day of Thy Power").
In
This Issue:
- Post
Cards From The Edge of a Post Christian Post
Modern Culture
-
House
Church
Reflections On A Kingdom, A
People
& A
River
-
Up-Coming
House
Church
Conference With Wolfgang Simson
- Pentecost
Fasting & Prayer Covenant
Dear
Friends,
Sorry
I’m running late this week (arrgh!), but that’s
life.
Blessings,
Maurice
Post
Cards From The Edge of a Post Christian Post Modern
Culture
"I
believe in Christianity as I believe that the Sun has risen: not only because I
see it, but because by it, I see everything else."-C.S. Lewis
Church
Priorities for 2005 Vary Considerably
(
Ventura
,
CA
)
- Church analysts have noted that most congregations operate independently of
the ideas and efforts of other churches. That absence of consensus emerged in
the data from a new study conducted by The Barna
Group (
Ventura
,
California
)
regarding the ministry priorities of Protestant churches. When a nationally
representative sample of 614 Senior Pastors was asked to identify the top three
ministry priorities for their church in the coming year, not a single ministry
emphasis was listed by even half of the church leaders. Overall, twelve
different ministry emphases were listed by at least 3% of the pastors, aligned
in three distinct levels of priority. The most frequently mentioned priorities
were discipleship and spiritual development (47%); evangelism and outreach
(46%); and preaching (35%). The second level of priorities included
congregational care efforts, such as visitation and counseling (24%); worship
(19%); ministry to teenagers and young adults (17%); missions (15%); community
service (15%); ministry to children (13%); and congregational fellowship (11%). The
lowest priorities among the dozen ministries described by pastors were ministry
to families (4%) and prayer (3%). (To view the entire article
go to www.barna.org)
Fired
for Mentioning Christ in Christmas E-Mail
(AgapePress)
- A longtime volunteer with the Southwest Florida Department of Juvenile Justice
claims he was fired for mentioning Jesus Christ in a return message that he sent
out on his government e-mail account. David Correa says he has not only been
fired from his post with the Juvenile Justice Department, but has also been
removed from his paid position as coordinator of the Naples Neighborhood
Accountability Board. His former employer, Circuit Manager Frank Busbee,
allegedly dismissed Correa after he sent out a return e-mail message in December
to the Hispanic Chamber of Commerce, encouraging the group to "remember to
keep Christ in Christmas." According to Correa, Busbee
was "screaming and yelling over the phone" and was not willing to
rethink the decision to terminate the volunteer worker, who felt that the use of
the word "Christ" at Christmas time "should not evoke such a
strong emotion from a person -- especially a person who is in charge of a
juvenile justice department." The
Florida
man adds, "If anything, you would think someone involved in that area would
believe in Christ and would have no problem with someone quoting Christ."
He is calling on his former boss to apologize publicly for the alleged firing.
"Why he took offense at my use of the word 'Christ' I still can't ever
understand," Correa says. "Up to that time he and I had gotten along
well. I occasionally recruited volunteers and interns and mentors for the
Department of Juvenile Justice, and -- up to that time -- everyone was satisfied
with what I was doing." Busbee declined to
comment on the controversy. However, a spokesman for Juvenile Justice Secretary
Anthony Schembri says the
Southwest
Florida
Juvenile
Detention
Center
School
had "performance issues" with Correa.
Gay
Attempt to Rewrite History in
Philadelphia
(AgapePress)
A
Pennsylvania
traditional-values group is blasting a decision to attempt to rewrite history in
Philadelphia
.
The Pennsylvania Historical and Museum Commission has
voted to approve a historical marker at
Philadelphia
's
Independence Hall to recognize a homosexual demonstration that took place in the
city in 1965. Diane Gramley of the American
Family Association of Pennsylvania says that pro-homosexual march was not a
historical event for
Philadelphia
and does not meet any criteria to be granted that status. Gramley
says this is the homosexual agenda at work. "The homosexual activists are
rewriting history -- and it's a definite slap in the faces of our founding
fathers," she says. The activist explains that Independence Hall carries
special significance for the citizens of
Pennsylvania
as well as for all Americans: the beginning of the nation's struggle against
England
and English rule. But for homosexual activists to "take this symbol
[Independence Hall] and tack onto it a plaque commemorating a 1965 homosexual
protest is an affront to all Americans who know what our history really
is," she states. Gramley says homosexual
activists continue to portray themselves as victims of civil rights violations,
which she calls an "insult" to any black American who lived through
the civil rights movement.
House
Church
Reflections On A Kingdom, A
People
& A
River
-
- Which
of these two declarations do you think is biblical:
-
- “The
kingdom of the church is at hand, repent and get involved!”
or
-
- “The
Kingdom
of
God
is at hand, repent and believe the good news!”
-
Which
one have you been working and living by? I have been pondering this concept for
some months and have come to the conclusion that the first declaration appears
to be the motto of most believers today. But the second declaration (from Mark
1:14
-15)
is the biblical one. And there in lies a story and a challenge.
The
Kingdom
of
God
Vs.
The Church of The Nativity
I’ve
never been to
Israel
,
but not out of a lack of desire. So, I’ve never actually visited the “Church
of the Nativity” in
Bethlehem
.
But I have seen numerous documentaries and spoken with friends who have been
there. It is a basilica built over the location where the Emperor
Constantine’s wife believed that Jesus was born (whether or not she got it
right I can’t say). If you actually want a glimpse of the alleged scene of the
nativity you must get down on all fours in a space about the size of a fireplace
and peer down a hole in the floor. Jesus was born in a stable, probably a cave
in a hillside. That’s the simplicity of the
Kingdom
of
God
;
God born as a babe and laid in a feeding trough (a “manger”) among stable
animals. But it’s tough to attract worshippers and sell religious memorabilia
around a cave. So we “complicate” the Kingdom by building basilicas to house
the teeming worshippers. And before long, the
Kingdom
of
God
becomes lost, obscured by the edifice, available only in rare glimpses down dark
passage ways where once a stable stood. In the final analysis, much of modern Christianity,
resembles a basilica more than a stable. Simplicity has given way to complexity,
and the Kingdom of God has been lost amidst programs guaranteed to fill our
basilicas with teeming masses once again, people so busy in the gift shop that
they no longer bother asking where the stable might be found (or why God chose a
stable over a basilica or a palace for His Son’s nativity). “The
church is at hand,” we
declare, “Repent and believe the good news.”
One
of my over-arching purposes in this newsletter, as in our new
House
Church
equipping book, is to begin thinking and talking “kingdom” rather than
“church.” Why? Because our Post
Modern culture has, for the most part, rejected the message of
“The
kingdom of the church is at hand.” It is time for us to return to
that message which first transformed the world: “The
Kingdom
of
God
is at hand, repent and believe the good news!” It
is time for us to return to kingdom values.
I
recently received an e-mail from Dr. Ralph Neighbor of cell church fame. I think
he nailed it regarding this issue. Here’s what he said: “The
Kingdom
of
God
is a superficial concept to us. “Seek first
the Kingdom and all these will be added” is a shibboleth we scarcely ponder.
Especially in the Western society where mother becomes a chauffer for the
children’s sports and dance lessons and Dad (according to Good Housekeeping
Magazine) talks no more than 7 minutes a day, face to face, with his own
children. It is time for Kingdom people to select a lifestyle that has eternity
in view rather than sports, shopping, vacations, and TV specials. The Cell
should be a thick insulation of Kingdom community, a protection that embraces
individual families with clear commitments to look after other’s interests. We
make fine atheists out of our children when we say, “My family comes first in
my life and my God and my church come later in my
priorities.” Compartmentalization of life is a curse. We relegate life into
professional and leisure blocks of time and then carve up the leisure blocks
according to circumstances, rather than by eternal values and priorities.The
reason the cell church is exploding in South Africa is because they were cut off
from the rest of us because of Apartheid and did not, until recently, experience
the prosperity of the churches in the rest of the world. My friend At Boshoff
in 1997 heard me lecture for 3 days, went back to his church of 300 and fired
all the leadership. He told them they would have to earn back their positions
only after forming cells and harvesting the lost. He now has 19,000 in the
mother church and a total of 50,000 in churches they have planted all over
South
Africa
plus
Germany
,
England
,
and the
USA
.
The reason the cell church in
El
Salvador
numbers 125,000 in that little nation is because their cell members see the
Kingdom clearly. And now Dion Robert in the
Ivory
Coast
numbers 185,000 (that figure can be documented!) because
his people live, eat, breathe, and exist for the Kingdom life they have found in
their cells.”
Amen!
What about us? Do we live, eat, breathe, and exist for the Kingdom life we find
in our home churches? If not, why not?
Pentecost
Fasting & Prayer Covenant (March
14 through
May
15, 2005
)
"What
we need very badly these days is a company of Christians who are prepared
to trust God as completely now as they know they must do at the last day.
For each of us the time is coming when we shall have nothing but God.
Health and wealth and friends and hiding places will be swept away and we
shall have only God. To the man of pseudo faith that is a terrifying
thought, but to real faith it is one of the most comforting thoughts the
heart can entertain." A.
W. Tozer
Fasting
is a means of trusting God (literally, for sustenance) and of waiting upon Him
in prayer and intercession. For the believer, it represents "hungering
and thirsting after righteousness" in a tangible and practical
way. I pray that over the weeks ahead we will see God answer in
powerful ways as we covenant together to meet every Friday before the Throne
of Grace in concerted fasting and intercession for a fresh movement of God in
our homes, our families, our ministries and our communities.
"Birthing
Revival"
"And
they said to him, "Thus says Hezekiah, ‘This
day is a day of distress, rebuke, and rejection; for children have come to
birth, and there is no strength to deliver."
- Isaiah 37:3
"Shall
I bring to the point of birth, and not give delivery? says
the Lord. Or shall I who gives delivery shut the womb? says
your God."
- Isaiah 66:9
We
live in days of great spiritual distress, rebuke and rejection. Our culture
seems determined to shed its Christian heritage like an old garment. Yet, it is
in such distressing times that God often gives birth to new things which we did
not expect. So it was in Hezekiah’s day when the southern
Kingdom
of
Judah
faced invasion and certain defeat. And so it is today as the Church appears on
the verge of being overwhelmed by a cultural and moral collapse of epic
proportions. God desires to give birth to a fresh move of His Spirit, and His
Church is in the late stages of labor.
There
is a reason why the process of giving birth is called "labor." It is
hard, exhausting work. And there comes a critical point in child birth where a
woman in labor feels so exhausted by the process that she may feel unable to
continue and "there is no strength to deliver." To fail to give birth
at this critical juncture would be catastrophic for both the child and the
mother. It is at this critical point, when the actual delivery is in sight, that
she must summon her last remaining will and strength in order to bring the nine
month process to its glorious conclusion: Birth.
I
believe that the Church is in the process of giving birth to a fresh and new
move of God’s Spirit in genuine revival and renewal. It has been a long and
exhausting process. We have now reached that critical moment just before birth
when many workers and intercessors are weary and are tempted to say "there
is no strength to deliver." Like child birth, birthing a revival is hard
work. Since the mid 1990s when Campus Crusade for Christ and Bill Bright held
the first of several fasting and prayer congresses, there have been numerous and
repeated calls for God’s people to fast and pray and seek God for revival. But
8 years later many people are weary from labor and are tempted to ask, "Where’s
the revival? And why should we go on?"
And our response must be like that of the husband to his labor-weary wife,
"Just a little longer. Now push!"
Fortunately,
for all of us who are weary in this process of birthing revival, God has His
message of hope and encouragement for us: "Shall
I bring to the point of birth, and not give delivery . . . . or
shall I who gives delivery shut the womb?"
For all of our labors, genuine revival is in reality a God-inspired event. It is
God who ignites the fire of revival in the hearts of His people. It is the wind
of His Spirit that breathes life upon the embers. It is God who calls His Church
to "labor" with Him in this process of "birthing revival."
And it is God who will bring His Kingdom purposes to the point of birth and give
delivery.
As
we walk through this Pentecost Fasting & Prayer Covenant Together let's
agree together that this is the time for us, His Church, to labor with Him in
this season of prayer, fasting and repentance, beseeching Him for the strength
we need in these final hours to give birth to that move of His Spirit which He
has purposed all along! Let
The River Flow!
Remember
to fast and pray for your fellow house church planters around the world this
Friday as you are able.
You
can post a prayer request to this list by logging on to: http://www.organicconnection.org/Survey/Survey.asp
You can view all posted prayer requests by logging on
to: http://www.organicconnection.org/Survey/SurveyResultsList.asp
Up-Coming
House
Church
Conference With Wolfgang Simson
You
are invited
to hear Wolfgang
Simson (author of Houses
That Change The World) and his wife
Mercy share what God is doing around the world through house churches. When:
Friday,
Saturday & Sunday -
April
22-24,
2005
.
Register
Now! And I’ll see you there! Conference updates & information will be
posted on our website at www.parousianetwork.com.